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In the tradition of naked Indian yogis or renunciants, Sarmad went about naked, traveling from city to city and imparting spiritual teachings, predictions of the future, and Persian poetry. This passion inspired him to cast aside all manner of social conventions, including, quite literally, his clothing. While traveling in the subcontinent on business, his career took an unexpected turn: he fell madly in love-spiritually, says the tradition-with a young Hindu man, Abhai Chand. Through them, I dig into the eclectic and messy side of history.īorn around 1590 to a Jewish merchant family in Kashan, Iran, Sarmad supposedly received a thorough Jewish education, but later converted to Islam after studying under the preeminent Islamic scholars and philosophers.Īround the age of 40, he underwent what we might now term a midlife crisis.
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Thus, it’s the religious iconoclasts who captivate me, characters who broke the mold, who occupied unusual or uneasy places between religious, communal, or even sexual categories. I’m interested precisely in what these communities can tell us about the range of premodern Jewish identities, and the limits of religious identity itself. Still, all too often the Jews of the Arab world, let alone Persian or Indian or Chinese Jews, are erased from the story, or at best acknowledged as exoticisms. In recent years, Jewish Studies and Jewish communities have become increasingly aware of the heavy focus on Ashkenazic Jews, what’s sometimes dubbed “ Ashkenormativity.”Īs a burgeoning center for Sephardic Studies, the UW Stroum Center is part of a movement to change this. Geographically, I look at Jewish communities whose existence is all too often forgotten: the Jews of South Asia and the Persian-speaking world. On the Jewish side of things, I’m fascinated by the world that flourished in between the period of classical Rabbinic texts and the coming of modernity. Indeed, I’m interested in individuals and time periods who often fall through the cracks. With interests at the intersection of South Asian Studies, Persian Studies, and Jewish Studies, it can be difficult to shrink my research topics to an elevator pitch. For aspiring scholars like myself, particularly those of us who work on less-known corners of the Jewish world, it also granted a moment of legitimacy, an opportunity to paste that NPR link into an email to a curious family member or classmate and say, “I do something like this.” With this news, medieval Jewish texts, especially texts from the Islamic world, received a much-deserved moment in the limelight. Most obviously, it was a recognition of Rustow’s efforts to bring to light a vast collection of Jewish texts and fragments found in the storeroom (the genizah) of Ben Ezra Synagogue in old Cairo. Princeton professor (and UW Jewish Studies’ own former Hazel Cole fellow) Marina Rustow’s MacArthur Genius Grant for her work on the Cairo Genizah was a victory on multiple levels. Spending years steeped in medieval texts and mystical poetry has rich payoffs of its own, but feeling as if one’s topic is torn from the headlines isn’t always one of them. When my father heard the news, he was so excited that within an hour, he had emailed, texted, and called me: “Sasha, I heard a story on NPR about a professor who just won the MacArthur Genius Grant! She studies medieval Hebrew and Arabic texts, kind of like you, right?” Image courtesy of the Walters Art Museum. Sarmad Sindhi was that kind of singer who was famous not only in youth but of all ages of listeners because he had a voice which got the ability to attract internally and involve through soul.A depiction of the Persian Jewish poet Sarmad Kashani, who is believed to have translated the Torah into Persian.
#SARMAD SINDHI VIDEO TV#
His songs are now sung by his brother Ahmed Mughal, a KTN star and sindh TV star. Sarmad Sindhi sang mostly in Sindhi but had some hits in the Seraiki language as well. His songs represented the problems of the Sindhi people, like Sindh Uchi, Sindh Uchiaa (Sindh is greater),tuhagi muhaj KuwanBan Khan (Sindh is greater than your and mine thoughts). Sarmad Sindhi was famous among his generation and sang all kinds of songs, from folk songs to songs of his homeland that praised the Sindh.
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He died in a car accident on December 27th, 1996.
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Sarmad Sindhi's real name was Rahman Mughal. Sarmad Sindhi was a popular Sindhi singer from Sindh, Pakistan. Sarmad Sindhi, Singers is famous for Singing, Pakistani celebrity.